Act 4:30, Rom 15:19, Heb 2:4 | Barnes | STEP | Verse 30. By stretching forth thine hand , etc. The apostles not only desired boldness to speak, but they asked that God would continue to work miracles, and thus furnish to them, and to the people, evidence of the truth of what they delivered. They did not even ask that he would preserve their lives, or keep them from danger. They were intent on their work, and they confidently committed their way to God, making it their great object to promote the knowledge of the truth, and seeking that God would glorify himself by establishing his kingdom among men. Signs and wonders . Miracles. . (b) "Signs and wonders" (c) "child" "son"

Acts 4:30

Verse 30. By stretching forth thine hand, etc. The apostles not only desired boldness to speak, but they asked that God would continue to work miracles, and thus furnish to them, and to the people, evidence of the truth of what they delivered. They did not even ask that he would preserve their lives, or keep them from danger. They were intent on their work, and they confidently committed their way to God, making it their great object to promote the knowledge of the truth, and seeking that God would glorify himself by establishing his kingdom among men.

Signs and wonders. Miracles. Acts 2:43.

(b) "Signs and wonders" Acts 2:43, 5:12 (c) "child" "son"

Romans 15:19

Verse 19. Through mighty signs and wonders. By stupendous and striking miracles. Acts 2:43. Paul here refers, doubtless, to the miracles which he had himself wrought. See Acts 19:11,12, "And God wrought special miracles by the hands of Paul," etc.

By the power of the Spirit of God. This may either be connected with signs and wonders, and then it will mean that those miracles were performed by the power of the Holy Spirit; or it may constitute a new subject, and refer to the gift of prophecy, the power of speaking other languages. Which is its true meaning cannot, perhaps, be ascertained. The interpretations agree in this, that he traced his success in all things to the aid of the Holy Spirit.

So that from Jerusalem. Jerusalem, as a centre of his work; the centre of all religious operations and preaching under the gospel. This was not the place where Paul began to preach, (Gal 1:17,18) but it was the place where the gospel was first preached, and the apostles began to reckon their success from that as a point. Comp. Lk 24:49.

And round about. (καικυκλω) In a circle. That is, taking Jerusalem as a centre, he had fully preached round that centre until you come to Illyricum.

Unto Illyricum. Illyricum was a province lying to the northwest of Macedonia, bounded north by a part of Italy and Germany, east by Macedonia, south by the Adriatic, west by Istria. It comprehended the modern Croatia and Dalmatia. So that, taking Jerusalem as a centre, Paul preached not only in Damascus and Arabia, but in Syria, in Asia Minor, in all Greece, in the Grecian Islands, and in Thessaly and Macedonia. This comprehended no small part of the then known world; all of which had heard the gospel by the labours of one indefatigable man. There is nowhere in the Acts express mention of Paul's going into Illyricum; nor does the expression imply that he preached the gospel within it, but only unto its borders. It may have been, however, that when in Macedonia, he crossed over into that country; and this is rendered somewhat probable from the fact that Titus is mentioned as having gone into Dalmatia, (2Ti 4:10) which was a part of Illyricum.

I have fully preached. The word here used means, properly, to fill up, (πεπληρωκεναι), to complete, and here is used in the sense of diffusing abroad, or of filling up all that region with the gospel. Comp. 2Ti 4:17. It means, that he had faithfully diffused the knowledge of the gospel in all that immense country.

(a) "signs and wonders" Acts 19:11 (b) "I have fully preached" Rom 1:14-16

Hebrews 2:4

Verse 4. God also bearing them witness. By miracles. Giving them the sanction of his authority, or showing that they were sent by him. No man can work a miracle by his own power. When the dead are raised, the deaf made to hear, and the blind to see, by a word, it is the power of God alone that does it. He thus becomes a witness to the Divine appointment of him by whose instrumentality the miracle is wrought; or furnishes an attestation that what he says is true. Acts 14:3.

With signs and wonders. These words are usually connected in the New Testament. The word rendered signs σημειον-- means any miraculous event that is fitted to show that what had been predicted by a prophet would certainly take place. See Mt 12:38. Compare Isa 7:1. A wonder -τερας-- denotes a portent, or prodigy--something that is fitted to excite wonder or amazement-and hence a miracle. The words together refer to the various miracles which were performed by the Lord Jesus and his apostles, designed to confirm the truth of the Christian religion.

And with divers miracles. Various miracles--such as healing the sick, raising the dead, etc. The miracles were not of one class merely, but were various, so that all pretence of deception should be taken away.

And gifts of the Holy Ghost. Marg. Distributions, The various influences of the Holy Spirit enabling them to speak different languages, and to perform works beyond the power of man. 1Cor 12:4-11.

According to his own will. As he chose. He acted as a sovereign in this. He gave them where he pleased, and imparted them in such measure as he chose. The sense of this whole passage is--"The gospel has been promulgated to man in a solemn manner. It was first published by the Lord of glory himself. It was confirmed by the most impressive and solemn miracles. It is undoubtedly a revelation from heaven; was given in more solemn circumstances than the law of Moses, and its threatenings are more to be dreaded than those of the law. Beware, therefore, how you trifle with it, or disregard it. It cannot be neglected with safety; its neglect or rejection must be attended with condemnation."